October 13, at Sundown, marks the feast of Sukkoth, or Tabernacles. During this feast the Jewish people build tabernacles or huts, and have all their meals in them and sleep in them as well. Sukkoth was the autumn harvest time and was a type of Jewish thanksgiving. As well, it commemorates the forty years in the desert, and God’s provision. We note in passing, according to Nehemiah, during the forty years in the desert, their clothes did not wear out, in other words, along with manna and water, God provided for all the rest of the people’s needs.
Many Jews today see the Succoth or hut as a sign of God’s protection as well, because God protected the people in the desert as well.
We too, see that Yeshua completes this feast as he does all the others. He provides for us, if we seek the kingdom, and he will protect us. He will not let us be tempted past what we can bear.
As Christians, we too can keep the feast, setting up a tent or dining fly, and having our meals in it. We also set up tents and sleep in them as well, as well as cooking at least lunch and dinner outside. Good time for brisket and smoked turkey as well. We do this in remembrance of the forty years in the desert, and remind ourselves that it took forty years for the children of Israel to become true people of God. Even Jesus spent forty days in the wilderness, and St. Paul spent three years in the wilderness.
During Sukkoth, we remember that becoming a Christian is not an overnight thing, but a process: a process in which for some is quicker, for some is slower, but nevertheless a process in which we learn to apply God’s work to our lives; a process in which we learn to overcome temptation; a process in which we learn to be Yeshua’s hands, and feet and eyes, and mouth; a process in which we learn to trust God; a process in which God builds us into better Christians. As the tent surrounds us, so does God’s provision and protection surround us. We have talked about this process before. The Eastern Orthodox Church refers to it as theosis, that is becoming more God like. As Christ is in God, so we are in Christ. As we become more Christ-like, we become more like the father, for Jesus was his perfect reflection. As Yeshua told Phillip, if you have seen me, you have seen the Father.
It is also a time of thinking. Of the six hundred three thousand plus men to cross the Red Sea and were delivered from slavery in Egypt, only two, Yehoshua (Joshua) and Kalev (Caleb) actually made it to the promised land. Yeshua tells us, many are called, but few are chosen. St. Paul tells us to run to win the race, and that the bones of the Israelites littering the ground were given as an example for us to learn. Let us look at this and tremble.
God has called us. Will we follow? Will we trust him to provide for us? Will we speak out for him when it is not popular? Will we call others to follow the Lord Yeshua? The entire Exodus process is something that every Christian must go through, from being baptized to learning in the desert. There will be trials and temptations. God will test and prove us in order to make us strong. After all, God wants people of good character to reside with him forever.
Let us as we celebrate this holiday, analyse where we are in our relationship with Yeshua. Are we crying for meat and melons, or are we advancing for the Kingdom of God? Are we wondering where Moses went, or are we preparing for the battle? Let us pray for all Christians, that they would grow in love, knowledge and obedience to the Lord Yeshua haMoshiach (Jesus the Christ), and let us pray for all Yehudim (Jews) that they would see how Yeshua completes the feast and recognise him as Messiah, and may we trusting in his protection, guidance, power, and providence go to war against Satin and those forces which attempt to enslave us.
Shalom b’Yeshua haMoshiach
Mar Michael Abportus, OSL
Pastor, Congregation Benim Avraham
Bishop of La Porte, Texas