Deuteronomy 9:1-29
Blessed brothers and sisters, you who are called out to serve the Lord, the Torah portion for this week begins with a warning, “Do not say in your heart, saying it is because of my righteousness that the Lord has brought me to inherit this good land, but because of the impiety of those nations that the Lord will destroy them before you.
This is a lesson that we must take to heart. God did not give the people of Israel the land because of their holiness, but because the people there before practiced evil deeds. God did not give us this land because we were especially holy, but because of the impiety of the nations here before us.
Let us take the lesson to heart. These United States have been blessed for much time. A reflection, I believe of the attempt to build a society based on basic Christian precepts. Some of our colonies were founded on religious precepts, such as Massachusetts, Rhode Island, Delaware, Pennsylvania, and Georgia. Most of the colonies had state churches, and often the first thing done upon landing was a Thanksgiving service to God. Most of the founding fathers were Christians, and even the deists among them approved of the reading of the Bible for building a moral society. We know from reading the Bible, that blessing of nations relates to their obedience. This is not just by accident. There are spiritual laws laid out, which must be obeyed. Just as ignoring the law of gravity can result in death or injury, so nations that disobey the spiritual laws lay themselves open to the results of violating these laws.
In Daniel 9, Daniel confesses the sins of his people. In 2008, the church and our nation need to confess their sins. Abortion, racism, materialism, greed, lack of respect for authority, drugs, alcoholism, have all made inroads on our society, and the church remains strangely quiet relating to many of these sins. I join with Pastor Chuck Swindoll in inviting each of you to consider the sins of the nation, and repent of your participation in them, and repent of them for the nation. It is time for us as Christians to take action, beginning with prayer on each of these evils. Gross materialism, and living on credit, has taken out not only much of the economy of the USA, but has damaged the world economy as well. We have been so busy getting what we wanted, that we have not considered the ultimate cost. In the New Testament, we are told that greed is a form of idolatry, yet we have made it a national obsession. I think the Amish have it right. No cars because they become a status symbol . My thirteen year old car gets me where I need to go. No need to break my budget to get a new one, and when it gives up the ghost, I’ll just replace it with another old car.
In Honduras, I was occasionally shocked. The street kids begging were treated like trash, but worse was to go to the beach. Here all the rich people with their jet skis, and kids begging food on the beach because their parents couldn’t feed them. I just do not think I could do it. Waste money on what is essentially a toy, knowing so many people didn’t even have the basic necessities. Now I do not think the Bible tells the government to be responsible for these people who have nothing, but we as Christians do have the responsibility. Jesus commands us to feed the hungry, clothe the naked, to heal the sick. In fact he says, that he who has two coats should share with the one who has none.
In the Tanakh we are given some basic guidelines which while they cannot be literally followed today, give us an idea. The widows and orphans were not treated as charity cases. The corners of the fields and second pickings were left for them. They still had to earn it by going out and reaping. In James or Peter, we are told, if someone refuses to work, don’t feed them. In other words we are not to take a way a persons basic dignity. In Jewish writings on Tzedakah, a great point is made in attempting to help the poor without them knowing that they are being helped or who helped them. Again, we are to save a person’s dignity. When a person lives on charity, they often come to believe it is owed to them, especially if the government is involved. If we truly desire to help others, then we need to give at least 10% to the church, and to be sure we are in a church which has deacons and deaconesses who look out for those in need. In early Christian Rome, it was the church who helped the poor. In Memphis, it was the church who ministered to the sick in the Yellow fever outbreak. Princess Elizabeth of Hungary, Sister Claire, and others were know for ministering to sick that no-one else could bear to be with.
So, if we are indeed called out to be saints, we must like Daniel confess the sins of our nation, every day. We should listen to what God says about it, and then we are to act, that first act being for our leaders and our newly elected leaders, that they would truly follow God, and help address the problems by dealing with the real root, which is sin.
Please join me in spending at least ten minutes a day praying for our nation (or your nation if you do not live in the USA)
Shalom b’Yeshua haMoshiach
+Mar Michael Abportus
Pastor, Congregation Benim Avraham
281-867-9081
mjthannisch@sbcglobal.net
Saturday, November 8, 2008
Saturday, November 1, 2008
All Saints Sunday: 2 November 2008
Today instead of talking about the Tanakh, we will expand somewhat, as today is All Saints Sunday, otherwise known as All Hallows Sunday. This is one of the four special days we set apart for Baptism. The four days are: The 1st Sunday after Epiphany, in which we celebrate the baptism of Jesus (for obvious reasons); Easter, because we are raised from death unto life, from slavery to sin, to freedom from sin; Pentecost because in baptism we receive the gift of the Holy Spirit; and All Saints Day or All Saints Sunday because we become saints through our baptism.
What is a saint? First looking at the Biblical words: the word sanctify, or hallow means to set apart. One of the Bibles I am currently using is called the Scriptures. Repeatedly instead of using the words sanctify, or hallow, it gives us the words to set apart. The holy place is the set apart place. In other words, when we are baptized, we are set apart from the World, and set apart to God’s service. This is truly a high calling. Similarly, Abraham was called to be set apart from worshipping idols. The people of Israel were set apart from the sinful people around them. They were called to wear Tsit Tsit or tassels on the corners of their garments, with one blue thread. I wear this myself, and the one blue thread amongst the white ones reminds me that by reason of my Baptism, I am set apart to do God’s work.
This of course is good news, we are all set apart from the world to do God’s work, not in our own power, but through the power of the Holy Spirit. As we are told in the New Testament, the Holy Spirit will give us the power and wisdom and knowledge we need to do the work of the kingdom, which is two fold, to build up the church by preaching the Gospel, thereby adding new members, and to build up the church by encouraging, teaching, guiding and healing each others.
There is of course the more modern meaning of saint, which is a person who is super good and does miracles on God’s behalf. Now of course the Bible suggests, that if we are truly set apart from the world, that is truly serving God, then we will work miracles. Yeshua himself states we will do greater things than he did, and that whatever we ask in his name will be granted. A saint in this sense is someone who is so set apart from the world, that he truly knows God’s will, and is a servant to that will, and therefore works miracles. Of course not all the saints worked miracles. Some of them witnessed to Yeshua, even being killed for him. We have martyrs even today who go to their deaths singing praises to God. We have other saints who do whatever it takes to serve God in the way he called us. St. Frances, or Mother Teresa of Calcutta would be examples of these saints. Other saints, such as St. Patrick demonstrated wonderful powers of forgiveness. Others like John Wesley were wonderful preachers. Others such as Jerome, Wycliff, Coverdale, and Huss suffered for rendering the scripture into modern languages. In other words, these saints are the heroes of the church. They show us that men who are not God can still do his work.
As we celebrate this day of remembrance of the various saints, let us remember we are called to be set apart from the world, to do God’s work here on Earth, and to be heroes of the church showing others that we can follow Yehsua, “doing justice, loving with all our hearts and walking humbly with our God.” (Micah 6:8)
Mar Michael Abportus, OSL
Pastor, Benim Avraham
mjthannisch@sbcglobal.net
What is a saint? First looking at the Biblical words: the word sanctify, or hallow means to set apart. One of the Bibles I am currently using is called the Scriptures. Repeatedly instead of using the words sanctify, or hallow, it gives us the words to set apart. The holy place is the set apart place. In other words, when we are baptized, we are set apart from the World, and set apart to God’s service. This is truly a high calling. Similarly, Abraham was called to be set apart from worshipping idols. The people of Israel were set apart from the sinful people around them. They were called to wear Tsit Tsit or tassels on the corners of their garments, with one blue thread. I wear this myself, and the one blue thread amongst the white ones reminds me that by reason of my Baptism, I am set apart to do God’s work.
This of course is good news, we are all set apart from the world to do God’s work, not in our own power, but through the power of the Holy Spirit. As we are told in the New Testament, the Holy Spirit will give us the power and wisdom and knowledge we need to do the work of the kingdom, which is two fold, to build up the church by preaching the Gospel, thereby adding new members, and to build up the church by encouraging, teaching, guiding and healing each others.
There is of course the more modern meaning of saint, which is a person who is super good and does miracles on God’s behalf. Now of course the Bible suggests, that if we are truly set apart from the world, that is truly serving God, then we will work miracles. Yeshua himself states we will do greater things than he did, and that whatever we ask in his name will be granted. A saint in this sense is someone who is so set apart from the world, that he truly knows God’s will, and is a servant to that will, and therefore works miracles. Of course not all the saints worked miracles. Some of them witnessed to Yeshua, even being killed for him. We have martyrs even today who go to their deaths singing praises to God. We have other saints who do whatever it takes to serve God in the way he called us. St. Frances, or Mother Teresa of Calcutta would be examples of these saints. Other saints, such as St. Patrick demonstrated wonderful powers of forgiveness. Others like John Wesley were wonderful preachers. Others such as Jerome, Wycliff, Coverdale, and Huss suffered for rendering the scripture into modern languages. In other words, these saints are the heroes of the church. They show us that men who are not God can still do his work.
As we celebrate this day of remembrance of the various saints, let us remember we are called to be set apart from the world, to do God’s work here on Earth, and to be heroes of the church showing others that we can follow Yehsua, “doing justice, loving with all our hearts and walking humbly with our God.” (Micah 6:8)
Mar Michael Abportus, OSL
Pastor, Benim Avraham
mjthannisch@sbcglobal.net
Saturday, October 25, 2008
26 October 2008
Deuteronomy 7:1-24
On this first Sunday of Kingdomtide, we are given God's absolutes. The nations are to be expelled before the Israelites, and the Israelites are to destroy everthing reflecting the religion of these peoples. We are told that nothing is to be left, there is to be no intermarriage.
Likewise, St. Paul tells us, not to be unequally yoked, that is a Christian should not marry a non-Christian, and truth be known, a Christian should not become business partners with non-Christians. This is in part because we serve a holy God who wants us to be holy too. He does not want us mixing up Christianity with other religions, which all too easily happens today. The Israelites were to practice a pure religion, not confounded with the religion of the Cananites which included child sacrifice and temple prostitution.
Syncretism is all too easy to allow in. Many will be celebrating All Hallows Eve, not as a celebration of sainst, but as a celebration of evil in the world. This celebration was originally a Celtic celebration when it was believed that the spirits of the dead walked the earth, and jack 'o lanterns made of turnips were used to scare them away. Instead of celelebrating witches etc., we should celebrate the saints who were heroes of the church and who show us that we can follow God in truth.
We must always beware of syncretism. It is all too easy to sneek into our faith, especially when their are other faiths masquerading as being Christian. Christ is Lord and Saviour and him alone. We are to worship him, and him alone, and follow him with all our heart and mind and strength.
Shalom b’Yeshua haMoshiach
Mar Michael Abportus, OSL
Pastor, Congregation Benim Avraham
Bishop of La Porte, Texas
281-867-9081
mjthannisch@sbcglobal.net
On this first Sunday of Kingdomtide, we are given God's absolutes. The nations are to be expelled before the Israelites, and the Israelites are to destroy everthing reflecting the religion of these peoples. We are told that nothing is to be left, there is to be no intermarriage.
Likewise, St. Paul tells us, not to be unequally yoked, that is a Christian should not marry a non-Christian, and truth be known, a Christian should not become business partners with non-Christians. This is in part because we serve a holy God who wants us to be holy too. He does not want us mixing up Christianity with other religions, which all too easily happens today. The Israelites were to practice a pure religion, not confounded with the religion of the Cananites which included child sacrifice and temple prostitution.
Syncretism is all too easy to allow in. Many will be celebrating All Hallows Eve, not as a celebration of sainst, but as a celebration of evil in the world. This celebration was originally a Celtic celebration when it was believed that the spirits of the dead walked the earth, and jack 'o lanterns made of turnips were used to scare them away. Instead of celelebrating witches etc., we should celebrate the saints who were heroes of the church and who show us that we can follow God in truth.
We must always beware of syncretism. It is all too easy to sneek into our faith, especially when their are other faiths masquerading as being Christian. Christ is Lord and Saviour and him alone. We are to worship him, and him alone, and follow him with all our heart and mind and strength.
Shalom b’Yeshua haMoshiach
Mar Michael Abportus, OSL
Pastor, Congregation Benim Avraham
Bishop of La Porte, Texas
281-867-9081
mjthannisch@sbcglobal.net
Sunday, October 19, 2008
19 October 2008: 24 Gracetide
Deuteronomy 5:1-25
In today’s lesson from Deuteronomy, we start our with the Sh’ma or Shema:
“Hear O Israel, the Lord your God is one; love him with all you heart, with all your soul, and with all your strength. Record in your minds all that I have told you today, and teach them continually to your children. Tell them in the house or on the road, when you lie down and when you get up. Carry them on your hand and on your forehead, write them on your doorposts and gateposts.”
The Sh’ma is one of the key verses of the Old Testament. It begins with our duty to God, and continues showing that we are to raise up our children in the same duty. If we truly love God, then other things will follow. Yeshua tells us that loving God means to obey him. When we as parents tell our kids to listen, it usually means we want them to obey what we are saying. Thus with the Sh’ma.
First we are to love God. How much do we love him? With all our heart (feelings) soul and strength. That pretty much covers everything. God is to come first, nothing else comes before him. How do we show this love, by obeying, in this instance, by teaching our children the marvels God has done for us. We begin of course with the Bible, but if we truly want our children to catch faith from us, we need to tell them what God has done for us as a people, and what he has done for us as individuals. I let my kids know. I was healed of alcoholism, and several other problems. I was at National Institutes of Health for major surgery, and when the doctor did my pre-op exam, he could find nothing wrong with me. The house I am in is a blessing from God, in that we were able to get it, the lack of damage from the hurricane, and having a good spot for a chapel. Even Friday, I dropped a bottle of vitamins that I am taking and couldn’t reach it because it had fallen under the car. A gentle wind blew them almost right into my hand. I was very thankful, and I shared it with the kids at dinner. We are to share our faith with our children, the kerygma. “Jesus came to Earth to save sinners. As fortold by the prophets, he preached to the people, he healed the sick and other miracles, was crucified, died buried, and rose again. AndI know this to be true because he has worked great miracles in my life.
We ourselves keep scrolls on our doors. The ones in Hebrew have the Sh’ma much as I have quoted it above. The ones in English have the Sh’ma and the 10 Commandments. They are to there to remind us when we go out and when we come in, that we are to obey God, and that God has given us specific guidelines in this obedience.
Many of the commands, like this in the Tanach are in order to remember, or to teach our children. If it was not important, it would not be in the Bible. God wants us to share what he has done for us. This was what the first apostles literally did, they told people how God had changed their lives and changed them. We are to do the same.
As we approach kingdomtide, let us remember that today, we are to proclaim the kingdom.
Shalom b’Yeshua haMoshiach,
+Mar Michael Abportus, OSL
mjthannisch@sbcglobal.net
281-867-9081
In today’s lesson from Deuteronomy, we start our with the Sh’ma or Shema:
“Hear O Israel, the Lord your God is one; love him with all you heart, with all your soul, and with all your strength. Record in your minds all that I have told you today, and teach them continually to your children. Tell them in the house or on the road, when you lie down and when you get up. Carry them on your hand and on your forehead, write them on your doorposts and gateposts.”
The Sh’ma is one of the key verses of the Old Testament. It begins with our duty to God, and continues showing that we are to raise up our children in the same duty. If we truly love God, then other things will follow. Yeshua tells us that loving God means to obey him. When we as parents tell our kids to listen, it usually means we want them to obey what we are saying. Thus with the Sh’ma.
First we are to love God. How much do we love him? With all our heart (feelings) soul and strength. That pretty much covers everything. God is to come first, nothing else comes before him. How do we show this love, by obeying, in this instance, by teaching our children the marvels God has done for us. We begin of course with the Bible, but if we truly want our children to catch faith from us, we need to tell them what God has done for us as a people, and what he has done for us as individuals. I let my kids know. I was healed of alcoholism, and several other problems. I was at National Institutes of Health for major surgery, and when the doctor did my pre-op exam, he could find nothing wrong with me. The house I am in is a blessing from God, in that we were able to get it, the lack of damage from the hurricane, and having a good spot for a chapel. Even Friday, I dropped a bottle of vitamins that I am taking and couldn’t reach it because it had fallen under the car. A gentle wind blew them almost right into my hand. I was very thankful, and I shared it with the kids at dinner. We are to share our faith with our children, the kerygma. “Jesus came to Earth to save sinners. As fortold by the prophets, he preached to the people, he healed the sick and other miracles, was crucified, died buried, and rose again. AndI know this to be true because he has worked great miracles in my life.
We ourselves keep scrolls on our doors. The ones in Hebrew have the Sh’ma much as I have quoted it above. The ones in English have the Sh’ma and the 10 Commandments. They are to there to remind us when we go out and when we come in, that we are to obey God, and that God has given us specific guidelines in this obedience.
Many of the commands, like this in the Tanach are in order to remember, or to teach our children. If it was not important, it would not be in the Bible. God wants us to share what he has done for us. This was what the first apostles literally did, they told people how God had changed their lives and changed them. We are to do the same.
As we approach kingdomtide, let us remember that today, we are to proclaim the kingdom.
Shalom b’Yeshua haMoshiach,
+Mar Michael Abportus, OSL
mjthannisch@sbcglobal.net
281-867-9081
Saturday, October 11, 2008
Sukkoth 2008
Lev. 23:33-43
October 13, at Sundown, marks the feast of Sukkoth, or Tabernacles. During this feast the Jewish people build tabernacles or huts, and have all their meals in them and sleep in them as well. Sukkoth was the autumn harvest time and was a type of Jewish thanksgiving. As well, it commemorates the forty years in the desert, and God’s provision. We note in passing, according to Nehemiah, during the forty years in the desert, their clothes did not wear out, in other words, along with manna and water, God provided for all the rest of the people’s needs.
Many Jews today see the Succoth or hut as a sign of God’s protection as well, because God protected the people in the desert as well.
We too, see that Yeshua completes this feast as he does all the others. He provides for us, if we seek the kingdom, and he will protect us. He will not let us be tempted past what we can bear.
As Christians, we too can keep the feast, setting up a tent or dining fly, and having our meals in it. We also set up tents and sleep in them as well, as well as cooking at least lunch and dinner outside. Good time for brisket and smoked turkey as well. We do this in remembrance of the forty years in the desert, and remind ourselves that it took forty years for the children of Israel to become true people of God. Even Jesus spent forty days in the wilderness, and St. Paul spent three years in the wilderness.
During Sukkoth, we remember that becoming a Christian is not an overnight thing, but a process: a process in which for some is quicker, for some is slower, but nevertheless a process in which we learn to apply God’s work to our lives; a process in which we learn to overcome temptation; a process in which we learn to be Yeshua’s hands, and feet and eyes, and mouth; a process in which we learn to trust God; a process in which God builds us into better Christians. As the tent surrounds us, so does God’s provision and protection surround us. We have talked about this process before. The Eastern Orthodox Church refers to it as theosis, that is becoming more God like. As Christ is in God, so we are in Christ. As we become more Christ-like, we become more like the father, for Jesus was his perfect reflection. As Yeshua told Phillip, if you have seen me, you have seen the Father.
It is also a time of thinking. Of the six hundred three thousand plus men to cross the Red Sea and were delivered from slavery in Egypt, only two, Yehoshua (Joshua) and Kalev (Caleb) actually made it to the promised land. Yeshua tells us, many are called, but few are chosen. St. Paul tells us to run to win the race, and that the bones of the Israelites littering the ground were given as an example for us to learn. Let us look at this and tremble.
God has called us. Will we follow? Will we trust him to provide for us? Will we speak out for him when it is not popular? Will we call others to follow the Lord Yeshua? The entire Exodus process is something that every Christian must go through, from being baptized to learning in the desert. There will be trials and temptations. God will test and prove us in order to make us strong. After all, God wants people of good character to reside with him forever.
Let us as we celebrate this holiday, analyse where we are in our relationship with Yeshua. Are we crying for meat and melons, or are we advancing for the Kingdom of God? Are we wondering where Moses went, or are we preparing for the battle? Let us pray for all Christians, that they would grow in love, knowledge and obedience to the Lord Yeshua haMoshiach (Jesus the Christ), and let us pray for all Yehudim (Jews) that they would see how Yeshua completes the feast and recognise him as Messiah, and may we trusting in his protection, guidance, power, and providence go to war against Satin and those forces which attempt to enslave us.
Shalom b’Yeshua haMoshiach
Mar Michael Abportus, OSL
Pastor, Congregation Benim Avraham
Bishop of La Porte, Texas
281-867-9081
mjthannisch@sbcglobal.net
October 13, at Sundown, marks the feast of Sukkoth, or Tabernacles. During this feast the Jewish people build tabernacles or huts, and have all their meals in them and sleep in them as well. Sukkoth was the autumn harvest time and was a type of Jewish thanksgiving. As well, it commemorates the forty years in the desert, and God’s provision. We note in passing, according to Nehemiah, during the forty years in the desert, their clothes did not wear out, in other words, along with manna and water, God provided for all the rest of the people’s needs.
Many Jews today see the Succoth or hut as a sign of God’s protection as well, because God protected the people in the desert as well.
We too, see that Yeshua completes this feast as he does all the others. He provides for us, if we seek the kingdom, and he will protect us. He will not let us be tempted past what we can bear.
As Christians, we too can keep the feast, setting up a tent or dining fly, and having our meals in it. We also set up tents and sleep in them as well, as well as cooking at least lunch and dinner outside. Good time for brisket and smoked turkey as well. We do this in remembrance of the forty years in the desert, and remind ourselves that it took forty years for the children of Israel to become true people of God. Even Jesus spent forty days in the wilderness, and St. Paul spent three years in the wilderness.
During Sukkoth, we remember that becoming a Christian is not an overnight thing, but a process: a process in which for some is quicker, for some is slower, but nevertheless a process in which we learn to apply God’s work to our lives; a process in which we learn to overcome temptation; a process in which we learn to be Yeshua’s hands, and feet and eyes, and mouth; a process in which we learn to trust God; a process in which God builds us into better Christians. As the tent surrounds us, so does God’s provision and protection surround us. We have talked about this process before. The Eastern Orthodox Church refers to it as theosis, that is becoming more God like. As Christ is in God, so we are in Christ. As we become more Christ-like, we become more like the father, for Jesus was his perfect reflection. As Yeshua told Phillip, if you have seen me, you have seen the Father.
It is also a time of thinking. Of the six hundred three thousand plus men to cross the Red Sea and were delivered from slavery in Egypt, only two, Yehoshua (Joshua) and Kalev (Caleb) actually made it to the promised land. Yeshua tells us, many are called, but few are chosen. St. Paul tells us to run to win the race, and that the bones of the Israelites littering the ground were given as an example for us to learn. Let us look at this and tremble.
God has called us. Will we follow? Will we trust him to provide for us? Will we speak out for him when it is not popular? Will we call others to follow the Lord Yeshua? The entire Exodus process is something that every Christian must go through, from being baptized to learning in the desert. There will be trials and temptations. God will test and prove us in order to make us strong. After all, God wants people of good character to reside with him forever.
Let us as we celebrate this holiday, analyse where we are in our relationship with Yeshua. Are we crying for meat and melons, or are we advancing for the Kingdom of God? Are we wondering where Moses went, or are we preparing for the battle? Let us pray for all Christians, that they would grow in love, knowledge and obedience to the Lord Yeshua haMoshiach (Jesus the Christ), and let us pray for all Yehudim (Jews) that they would see how Yeshua completes the feast and recognise him as Messiah, and may we trusting in his protection, guidance, power, and providence go to war against Satin and those forces which attempt to enslave us.
Shalom b’Yeshua haMoshiach
Mar Michael Abportus, OSL
Pastor, Congregation Benim Avraham
Bishop of La Porte, Texas
281-867-9081
mjthannisch@sbcglobal.net
Monday, October 6, 2008
5 October 2008
Leviticus 16:1-34
October 9 is Yom Kippur, one of the Holiest of the High Holy Days of the Jews which we remember. Our Lesson from Leviticus explains the preparations which the high priest had to make in order to offer the offering for the sins of the people. First he had to wash, a symbol of purity. Then he had to put on the special clothes reserved to the high priest (clothing indicates our deeds). Afterwards, he had to have a sacrifice to pay for his own sins. Then and only then could he enter into the Holy of Holies and sacrifice for the sins of the peoples, which he did by sprinkling blood on the cover of the ark of the covenant. Note even then, he had a rope tied to his foot just in case. The hem of his robe had bells. If the bells stopped ringing, they knew the High Priest had been struck dead for his sins and was pulled out.
Jesus, by his death on the cross finished this sacrifice for ever. Jesus was without sin, so no need to wash, or even sacrifice. He was perfect man, without sin, so he needed no magnificent clothing to symbolize his good deeds, all his deeds were good. Through his goodness and perfection, he was able to enter into that Holy Place, of which the Holy of Holies was only the palest of shadows. Instead of offering the blood of a lamb, he offered his own blood to cover the mercy seat, once and for all, to cover our sins for ever.
The Jews wore white on this day, so symbolize they were clean of sin. The same in days gone past, Christians would don a white garment after their baptism, and wear it for fifty days to remind them that Jesus had paid for their sins and they were cleansed indeed. Another custom that the Jews and my family practice, we go to the river and through breadcrumbs on the water, and watch the river carry them away, as Jesus carried our sins and the punishment for them away from us.
The ninth of this year, and every Friday is good to remember that Jesus, through his life and his death on the cross, provided for us a way to enter into God’s presence. Join with me fasting on this day, so that we may join Jesus in his sufferings so as to remember the wonders he did for us.
Shalom b’Yeshua haMoshiach
+Mar Michael Abportus
Pastor Congregation Benim Avraham
mjthannisch@sbcglobal.net
281-867-9081
October 9 is Yom Kippur, one of the Holiest of the High Holy Days of the Jews which we remember. Our Lesson from Leviticus explains the preparations which the high priest had to make in order to offer the offering for the sins of the people. First he had to wash, a symbol of purity. Then he had to put on the special clothes reserved to the high priest (clothing indicates our deeds). Afterwards, he had to have a sacrifice to pay for his own sins. Then and only then could he enter into the Holy of Holies and sacrifice for the sins of the peoples, which he did by sprinkling blood on the cover of the ark of the covenant. Note even then, he had a rope tied to his foot just in case. The hem of his robe had bells. If the bells stopped ringing, they knew the High Priest had been struck dead for his sins and was pulled out.
Jesus, by his death on the cross finished this sacrifice for ever. Jesus was without sin, so no need to wash, or even sacrifice. He was perfect man, without sin, so he needed no magnificent clothing to symbolize his good deeds, all his deeds were good. Through his goodness and perfection, he was able to enter into that Holy Place, of which the Holy of Holies was only the palest of shadows. Instead of offering the blood of a lamb, he offered his own blood to cover the mercy seat, once and for all, to cover our sins for ever.
The Jews wore white on this day, so symbolize they were clean of sin. The same in days gone past, Christians would don a white garment after their baptism, and wear it for fifty days to remind them that Jesus had paid for their sins and they were cleansed indeed. Another custom that the Jews and my family practice, we go to the river and through breadcrumbs on the water, and watch the river carry them away, as Jesus carried our sins and the punishment for them away from us.
The ninth of this year, and every Friday is good to remember that Jesus, through his life and his death on the cross, provided for us a way to enter into God’s presence. Join with me fasting on this day, so that we may join Jesus in his sufferings so as to remember the wonders he did for us.
Shalom b’Yeshua haMoshiach
+Mar Michael Abportus
Pastor Congregation Benim Avraham
mjthannisch@sbcglobal.net
281-867-9081
Wednesday, October 1, 2008
Rosh Hashanah
What Does the Shofar Say
Listen to the sound of the Shofar, this Rosh Hashanah day,
What is it, what does the Shofar say?
Awake, sleepers arise!
Don’t be like sheep, so sound asleep,
Letting the wolf in the door, to destroy, corrupt and more.
He’s in the music, promoting drugs,
He’s on TV promoting sex and rebellion,
He’s in the school teaching one to be a hellion.
Parents, do you love your children,
Then teach them, teach them.
At their rising, at their sitting,
Going out, coming in, at their eating,
Jesus Christ is Lord, He died for you, and many more,
And expects to be your Lord.
Listen to the sound of the Shofar, this Rosh Hashanah day,
What is it, what does the Shofar say?
Awake, sleepers arise!
Don’t be like sheep, so sound asleep,
False shepherds abound misleading the sheep,
Saying science, psychology is King.
If it feels good do it, if it hurts no-one, ‘tis not a sin, or so they sing.
Jesus is not Lord, he’s just one way, of which there are many more.
Stand up O sheep, flee from such shepherds, For at that last day, they shall flee, or
Be astounded, upon finding resurrection is true,
But alas they are blue,
For never having known Jesus, they have condemned themselves,
And those who followed them to a future so bleak,
That to think upon makes me weak
Listen to the sound of the Shofar, this Rosh Hashanah day,
What is it, what does the Shofar say?
Ti ra! Ti ra! Arise, charge, ‘tis time to fight the good fight,
‘tis time to show the adversary our might.
Put on the Gospel Armour, refrain from retreating,
It is time to gain souls, it is time to gain kings,
It is time to show the world our Lord and King.
We have been asleep, allowing Satan his will
And we have had to pay the bill.
The time is over, Satin take cover,
For the church is called to be on the move.
Blow the shofar, blow the trumpet, Good Christians, ATTACK!
You are the mighty hosts of the Lord, armed with his Spirit and Word,
The battle is yours, the war is the Lord’s.
Listen to the sound of the Shofar, this Rosh Hashanah day,
What is it, what does the Shofar say?
Awake, sleepers arise!
Don’t be like sheep, so sound asleep,
Letting the wolf in the door, to destroy, corrupt and more.
He’s in the music, promoting drugs,
He’s on TV promoting sex and rebellion,
He’s in the school teaching one to be a hellion.
Parents, do you love your children,
Then teach them, teach them.
At their rising, at their sitting,
Going out, coming in, at their eating,
Jesus Christ is Lord, He died for you, and many more,
And expects to be your Lord.
Listen to the sound of the Shofar, this Rosh Hashanah day,
What is it, what does the Shofar say?
Awake, sleepers arise!
Don’t be like sheep, so sound asleep,
False shepherds abound misleading the sheep,
Saying science, psychology is King.
If it feels good do it, if it hurts no-one, ‘tis not a sin, or so they sing.
Jesus is not Lord, he’s just one way, of which there are many more.
Stand up O sheep, flee from such shepherds, For at that last day, they shall flee, or
Be astounded, upon finding resurrection is true,
But alas they are blue,
For never having known Jesus, they have condemned themselves,
And those who followed them to a future so bleak,
That to think upon makes me weak
Listen to the sound of the Shofar, this Rosh Hashanah day,
What is it, what does the Shofar say?
Ti ra! Ti ra! Arise, charge, ‘tis time to fight the good fight,
‘tis time to show the adversary our might.
Put on the Gospel Armour, refrain from retreating,
It is time to gain souls, it is time to gain kings,
It is time to show the world our Lord and King.
We have been asleep, allowing Satan his will
And we have had to pay the bill.
The time is over, Satin take cover,
For the church is called to be on the move.
Blow the shofar, blow the trumpet, Good Christians, ATTACK!
You are the mighty hosts of the Lord, armed with his Spirit and Word,
The battle is yours, the war is the Lord’s.
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